{
 "timeline": {
  "book": {
   "start": 0.6571428571428571,
   "end": 0.8095238095238095,
   "parts": [
    {
     "title": "First Cycle of Judgment and Restoration",
     "start": 0,
     "end": 0.2761904761904762,
     "current": false
    },
    {
     "title": "Second Cycle of Judgment and Restoration",
     "start": 0.2761904761904762,
     "end": 0.6571428571428571,
     "current": false
    },
    {
     "title": "Third Cycle of Judgment and Restoration",
     "start": 0.6571428571428571,
     "end": 1,
     "current": true
    }
   ]
  },
  "bible": {
   "era": "Divided Kingdom",
   "eraIndex": 6,
   "approxDate": "750-686 BC",
   "eras": [
    "Creation",
    "Patriarchs",
    "Exodus",
    "Law",
    "Judges",
    "Kingdom",
    "Divided",
    "Exile",
    "Return",
    "Silence",
    "Jesus",
    "Church",
    "Kingdom come"
   ]
  }
 },
 "ref": {
  "input": "Micah 6",
  "display": "Micah 6",
  "id": "MIC.6.1-6.16",
  "kind": "chapter",
  "book": "MIC",
  "bookName": "Micah",
  "start": {
   "c": 6,
   "v": 1
  },
  "end": {
   "c": 6,
   "v": 16
  },
  "verses": 16
 },
 "intro": {
  "source": "https://biblehub.com/study/micah/",
  "keyFacts": {
   "theme": "Judgment and Renewal",
   "author": "Micah of Moresheth",
   "audience": "The text addressed Judah and Israel, targeting both commoners and leaders, including the political and religious elites.",
   "date": "Micah prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, roughly between 750 and 686 BC.",
   "purpose": "Micah condemned societal injustices and spiritual corruption, urging repentance and warning of impending judgment.",
   "genre": "Micah is a prophetic book characterized by poetic language, vivid imagery, and rhetorical questions.",
   "themes": [
    "Judgment and Punishment",
    "Social Injustice",
    "False Prophets and Leaders",
    "Hope and Restoration",
    "The Coming Messiah",
    "God’s Requirements for His People",
    "Divine Compassion and Forgiveness"
   ],
   "summary": "Micah, a prophetic text, warns Israel and Judah of impending judgment due to their sins, emphasizing injustice and idolatry. It foretells the destruction of Samaria and Jerusalem but also offers hope through the promise of restoration and a future ruler from Bethlehem.",
   "keyVerse": "But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.\n—Micah 5:2"
  },
  "fullText": [
   {
    "heading": "Summary",
    "text": "Micah, a prophetic text, warns Israel and Judah of impending judgment due to their sins, emphasizing injustice and idolatry. It foretells the destruction of Samaria and Jerusalem but also offers hope through the promise of restoration and a future ruler from Bethlehem."
   },
   {
    "heading": "Title and Author",
    "text": "The book is named after its author, the prophet Micah, whose name means “Who is like Yahweh?” Micah is identified as a native of Moresheth, a town in the southern kingdom of Judah."
   },
   {
    "heading": "Historical Context",
    "text": "Micah prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, roughly between 750 and 686 BC. This period was marked by social injustice, idolatry, and political turmoil. The northern kingdom of Israel faced imminent destruction by the Assyrian Empire, while Judah was threatened by the same fate. Micah’s contemporaries included Isaiah, Hosea, and Amos."
   },
   {
    "heading": "Audience and Purpose",
    "text": "The text addressed Judah and Israel, targeting both commoners and leaders, including the political and religious elites. Micah condemned societal injustices and spiritual corruption, urging repentance and warning of impending judgment. He also offered hope for restoration and foretold a future ruler from Bethlehem who would bring peace and justice."
   },
   {
    "heading": "Genre and Style",
    "text": "Micah is a prophetic book characterized by poetic language, vivid imagery, and rhetorical questions. It combines elements of judgment oracles and salvation promises.\n<div class=\""
   },
   {
    "heading": "Structure and Content",
    "text": "• Author: Micah of Moresheth\n• Total Verses: 105\n• Total Words: 1,054 (Hebrew) / 3,152 (KJV) / 2,812 (ESV) / 2,775 (NIV)\n• Total Chapters: 7\n• First Word: דְּבַר (d’var – “Word”)\n• Last Word: קֶדֶם (kedem – “ancient times/everlasting”)\n• Longest Chapter: Chapter 7 (20 verses)\n• Shortest Chapter: Chapter 3 (12 verses)\n• Divisions:\n– Micah 1–2 – Judgment upon Samaria and Jerusalem\n– Micah 3–5 – Indictment of leaders and messianic hope\n– Micah 6–7 – Covenant lawsuit, repentance, and ultimate restoration"
   },
   {
    "heading": "Firsts and Origins",
    "text": "• First prophetic book to specify Bethlehem Ephrathah as Messiah’s birthplace (Micah 5:2).\n• Introduces the classic covenant-lawsuit (riv) format later echoed in other Minor Prophets.\n• Earliest prophetic call to “beat swords into plowshares” (Micah 4:3).\n• First concise ethical summary of covenant faithfulness: “to act justly, love mercy, and walk humbly with your God” (Micah 6:8).\n• One of the earliest condemnations of systemic corruption by rulers, prophets, and priests in the same oracle (Micah 3)."
   },
   {
    "heading": "Language and Legacy",
    "text": "• Striking Hebrew word-plays on Judean town names (Micah 1:10-15) heighten the force of judgment.\n• “Each man will sit under his own vine and under his own fig tree” (Micah 4:4) became an idiom for peace, famously cited by early American leaders.\n• Micah 5:2’s messianic promise is quoted by the chief priests and scribes when directing the Magi to Bethlehem (Matthew 2:5-6).\n• Micah 6:8 remains a foundational text for Christian ethics, shaping hymns, catechisms, and social-justice ministries.\n• The book’s alternating pattern of judgment and hope informs homiletical structures and prophetic preaching today."
   },
   {
    "heading": "Key People",
    "text": "1. Micah (Micah 1:1)\n- Micah is the prophet and author of the book. He is from Moresheth and prophesies during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. His messages focus on judgment and restoration.\n2. The LORD (Yahweh) (Micah 1:1)\n- The LORD, or Yahweh, is the God of Israel, who speaks through Micah to deliver messages of judgment against Israel and Judah for their sins, as well as promises of future restoration.\n3. Jacob (Micah 1:5)\n- Jacob refers to the nation of Israel, descended from the patriarch Jacob. The name is used to represent the collective people of Israel, who are being judged for their sins.\n4. Omri (Micah 6:16)\n- Omri was a king of Israel known for establishing a dynasty and for his idolatrous practices, which are condemned by Micah as part of the nation's sins.\n5. Ahab (Micah 6:16)\n- Ahab, the son of Omri, was another king of Israel infamous for his idolatry and wickedness, particularly his promotion of Baal worship, which Micah references as part of the nation's sinful legacy."
   },
   {
    "heading": "Key Places",
    "text": "1. Samaria (Micah 1:1)\n- Samaria was the capital of the Northern Kingdom of Israel. It is often mentioned in the context of judgment due to the idolatry and corruption prevalent there.\n2. Jerusalem (Micah 1:1)\n- Jerusalem is the capital of the Southern Kingdom of Judah. It is a central location in the prophetic messages, often highlighted for its religious significance and also its moral failings.\n3. Moresheth (Micah 1:14)\n- Moresheth, also known as Moresheth-Gath, is the hometown of the prophet Micah. It is located in the Shephelah region of Judah.\n4. Gath (Micah 1:10)\n- Gath is one of the five Philistine cities. It is mentioned in a lament, indicating the spread of judgment.\n5. Beth Ophrah (Micah 1:10)\n- Beth Ophrah is a location in Judah. The name means \"house of dust,\" and it is used in a wordplay related to mourning.\n6. Shaphir (Micah 1:11)\n- Shaphir is a town in Judah. The name means \"beautiful,\" and it is mentioned in the context of shame and nakedness.\n7. Zaanan (Micah 1:11)\n- Zaanan is a town in Judah. The name is used in a wordplay related to going out or coming forth.\n8. Beth Ezel (Micah 1:11)\n- Beth Ezel is a location in Judah. It is mentioned in the context of mourning and loss.\n9. Maroth (Micah 1:12)\n- Maroth is a town in Judah. The name means \"bitterness,\" and it is associated with waiting for good that does not come.\n10. Lachish (Micah 1:13)\n- Lachish is a fortified city in Judah. It is noted for its role in leading Judah into sin.\n11. Moresheth Gath (Micah 1:14)\n- This is another reference to Moresheth, emphasizing its connection to Gath.\n12. Achzib (Micah 1:14)\n- Achzib is a town in Judah. The name means \"deception,\" and it is associated with disappointment.\n13. Mareshah (Micah 1:15)\n- Mareshah is a town in Judah. It is mentioned in the context of an invader coming against it.\n14. Adullam (Micah 1:15)\n- Adullam is a location in Judah known for its caves, which served as a refuge for David. It is mentioned as a place of retreat."
   },
   {
    "heading": "Key Events",
    "text": "1. Introduction and Judgment Against Samaria and Jerusalem (Micah 1:1-7)\n- Micah introduces himself and declares the coming judgment against Samaria and Jerusalem due to their transgressions and idolatry. The Lord is depicted as coming down to witness against them.\n2. Lamentation for the Cities of Judah (Micah 1:8-16)\n- Micah expresses his sorrow and lamentation for the cities of Judah, predicting their downfall and destruction as a result of their sins.\n3. Condemnation of Oppressors (Micah 2:1-5)\n- The prophet condemns those who devise iniquity and oppress others, warning that they will face consequences for their actions.\n4. False Prophets and Their Deception (Micah 2:6-11)\n- Micah criticizes false prophets who lead the people astray with deceitful messages, contrasting their lies with the truth of God's word.\n5. Promise of Restoration for a Remnant (Micah 2:12-13)\n- Despite the judgment, God promises to gather a remnant of Israel and lead them like a shepherd, ensuring their restoration and protection.\n6. Judgment Against Leaders and Prophets (Micah 3:1-12)\n- Micah denounces the leaders and prophets of Israel for their corruption and injustice, predicting the destruction of Jerusalem as a result of their actions.\n7. The Coming Kingdom of Peace (Micah 4:1-5)\n- A vision of a future where the mountain of the Lord's house is exalted, and nations come to it for instruction, resulting in peace and the end of war.\n8. Restoration and Dominion of Zion (Micah 4:6-13)\n- God promises to restore Zion, gathering the lame and afflicted, and granting them dominion over their enemies.\n9. The Birth of the Ruler from Bethlehem (Micah 5:2-5)\n- A prophecy about the birth of a ruler from Bethlehem who will shepherd Israel and bring peace, often interpreted as a messianic prophecy.\n10. Judgment and Deliverance (Micah 5:6-15)\n- The Lord will deliver Israel from its enemies and execute vengeance on the nations that disobey Him, purging idolatry and reliance on military might.\n11. The Lord's Case Against Israel (Micah 6:1-8)\n- God presents His case against Israel, reminding them of His past acts of deliverance and calling them to act justly, love mercy, and walk humbly with Him.\n12. Punishment for Injustice and Deceit (Micah 6:9-16)\n- The Lord warns of punishment for the city's wickedness, deceit, and violence, emphasizing the consequences of their actions.\n13. Lament and Hope for Deliverance (Micah 7:1-7)\n- Micah laments the moral decay and corruption in society but expresses hope in the Lord for deliverance and salvation.\n14. Israel's Confession and God's Compassion (Micah 7:8-20)\n- Israel acknowledges its sins and looks to God for forgiveness and restoration. The book concludes with a declaration of God's compassion and faithfulness, promising to cast sins into the depths of the sea."
   },
   {
    "heading": "Themes",
    "text": "1. Judgment and Punishment (Micah 1:3-4)\n- Micah prophesies the impending judgment and punishment from God due to the sins of Israel and Judah. The imagery of God descending to the earth to bring destruction highlights the seriousness of their transgressions: \"For behold, the LORD comes forth from His dwelling place; He will come down and tread on the high places of the earth.\"\n2. Social Injustice (Micah 2:1-2)\n- The prophet condemns the social injustices prevalent in society, such as the exploitation of the poor and the coveting of fields and houses. This theme underscores the moral decay and corruption among the leaders and the wealthy: \"Woe to those who devise iniquity and plot evil on their beds! At morning light they accomplish it because it is in the power of their hand.\"\n3. False Prophets and Leaders (Micah 3:5)\n- Micah criticizes the false prophets and corrupt leaders who mislead the people for personal gain. These leaders are depicted as being more concerned with their own prosperity than with truth and justice: \"This is what the LORD says: 'As for the prophets who lead My people astray, if one feeds them, they proclaim peace; if he does not, they prepare to wage war against him.'\"\n4. Hope and Restoration (Micah 4:1-2)\n- Despite the grim messages of judgment, Micah also speaks of hope and restoration. He envisions a future where nations will come to the mountain of the Lord to learn His ways and live in peace: \"In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and peoples will stream to it.\"\n5. The Coming Messiah (Micah 5:2)\n- Micah prophesies the birth of a ruler from Bethlehem, who will shepherd the people of Israel. This messianic prophecy is significant in Christian theology as it is seen as a foretelling of Jesus Christ: \"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come forth for Me one to be ruler over Israel, whose origins are from of old, from ancient times.\"\n6. God’s Requirements for His People (Micah 6:8)\n- The prophet outlines what God truly desires from His people, emphasizing justice, mercy, and humility over ritualistic offerings. This verse is often cited for its clear and concise summary of ethical living: \"He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?\"\n7. Divine Compassion and Forgiveness (Micah 7:18-19)\n- The book concludes with a message of divine compassion and forgiveness, highlighting God's willingness to pardon iniquity and delight in mercy. This theme reassures the faithful of God's enduring love and grace: \"Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance? He does not retain His anger forever, because He delights in loving devotion.\""
   },
   {
    "heading": "Titles and Types for Jesus",
    "text": "1. Ruler in Israel (Micah 5:2)\n- Description: This title refers to the prophecy of a ruler who will come from Bethlehem, indicating the birthplace of Jesus. It emphasizes His leadership and authority over Israel.\n- Verse: \"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come forth for Me one to be ruler over Israel—One whose origins are of old, from the days of eternity.\"\n2. Shepherd (Micah 5:4)\n- Description: This type portrays Jesus as a shepherd who will care for His flock, providing guidance, protection, and sustenance. It reflects His pastoral and nurturing role.\n- Verse: \"He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will live securely, for then His greatness will extend to the ends of the earth.\"\n3. Peace (Micah 5:5)\n- Description: Jesus is described as the embodiment of peace, bringing reconciliation and harmony. This title underscores His role in establishing peace between God and humanity.\n- Verse: \"And He will be their peace. When Assyria invades our land and marches through our fortresses, we will raise against him seven shepherds, even eight leaders of men.\""
   },
   {
    "heading": "Key Prophecies",
    "text": "1. Prophecy of Destruction of Samaria\n- Prophecy: \"Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and expose her foundations.\" (Micah 1:6)\n- Fulfillment: This prophecy was fulfilled when the Assyrians destroyed Samaria in 722 B.C.\n2. Prophecy of Invasion of Judah\n- Prophecy: \"For a marauder has come against you; he has laid siege to your strongholds. With a rod they will strike the cheek of the judge of Israel.\" (Micah 5:1)\n- Fulfillment: This refers to the Assyrian invasion of Judah during the reign of King Hezekiah, around 701 B.C.\n3. Prophecy of Birth of the Messiah in Bethlehem\n- Prophecy: \"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come forth for Me one to be ruler over Israel, whose origins are from of old, from ancient times.\" (Micah 5:2)\n- Fulfillment: Christians believe this prophecy was fulfilled with the birth of Jesus Christ in Bethlehem, as recorded in the New Testament (Matthew 2:1).\n4. Prophecy of Restoration of Zion\n- Prophecy: \"In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and peoples will stream to it.\" (Micah 4:1)\n- Fulfillment: This prophecy is often interpreted as a future event, symbolizing the establishment of God's kingdom and the gathering of nations to worship.\n5. Prophecy of Exile and Return\n- Prophecy: \"Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple hill a mound overgrown with thickets.\" (Micah 3:12)\n- Fulfillment: Jerusalem was destroyed by the Babylonians in 586 B.C., and the people were exiled. The return from exile and rebuilding of Jerusalem began under Persian rule, as recorded in the books of Ezra and Nehemiah.\n6. Prophecy of the Remnant of Jacob\n- Prophecy: \"The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.\" (Micah 5:8)\n- Fulfillment: This prophecy is often seen as referring to the strength and influence of the Jewish people among the nations, both historically and in a future eschatological sense.<a"
   }
  ]
 },
 "outline": {
  "source": "biblehub.com/study",
  "section": {
   "label": "a.",
   "title": "Judgment on Israel",
   "level": 2,
   "range": "6:1–7:6",
   "ref": "Micah 6:1–7:6"
  },
  "path": [
   {
    "label": "3.",
    "title": "Third Cycle of Judgment and Restoration",
    "level": 1,
    "range": "6:1–7:20",
    "ref": "Micah 6:1–7:20"
   },
   {
    "label": "a.",
    "title": "Judgment on Israel",
    "level": 2,
    "range": "6:1–7:6",
    "ref": "Micah 6:1–7:6"
   }
  ],
  "siblings": [
   {
    "label": "a.",
    "title": "Judgment on Israel",
    "level": 2,
    "range": "6:1–7:6",
    "ref": "Micah 6:1–7:6",
    "current": true,
    "overlaps": true
   },
   {
    "label": "b.",
    "title": "The Final Restoration of God's Kingdom",
    "level": 2,
    "range": "7:7–20",
    "ref": "Micah 7:7–20",
    "current": false,
    "overlaps": false
   }
  ],
  "children": [
   {
    "label": "i.",
    "title": "The Case against Israel",
    "level": 3,
    "range": "6:1–8",
    "ref": "Micah 6:1–8",
    "overlaps": true
   },
   {
    "label": "ii.",
    "title": "The Punishment of Israel",
    "level": 3,
    "range": "6:9–16",
    "ref": "Micah 6:9–16",
    "overlaps": true
   },
   {
    "label": "iii.",
    "title": "Israel’s Great Misery",
    "level": 3,
    "range": "7:1–6",
    "ref": "Micah 7:1–6",
    "overlaps": false
   }
  ],
  "spans": [
   {
    "label": "i.",
    "title": "The Case against Israel",
    "level": 3,
    "range": "6:1–8",
    "ref": "Micah 6:1–8"
   },
   {
    "label": "ii.",
    "title": "The Punishment of Israel",
    "level": 3,
    "range": "6:9–16",
    "ref": "Micah 6:9–16"
   }
  ]
 },
 "preceding": {
  "label": "iv.",
  "title": "The Remnant of Jacob",
  "level": 3,
  "range": "5:7–15",
  "ref": "Micah 5:7–15"
 },
 "following": {
  "label": "iii.",
  "title": "Israel’s Great Misery",
  "level": 3,
  "range": "7:1–6",
  "ref": "Micah 7:1–6"
 },
 "crossRefs": [
  {
   "from": "Micah 6:1",
   "to": [
    "Jeremiah 22:29"
   ]
  },
  {
   "from": "Micah 6:2",
   "to": [
    "Hosea 4:1"
   ]
  },
  {
   "from": "Micah 6:3",
   "to": [
    "Jeremiah 2:5"
   ]
  },
  {
   "from": "Micah 6:4",
   "to": [
    "Exodus 12:51"
   ]
  },
  {
   "from": "Micah 6:5",
   "to": [
    "Joshua 5:9-10"
   ]
  },
  {
   "from": "Micah 6:6",
   "to": [
    "Psalms 51:16-17"
   ]
  }
 ],
 "crossRefSource": "openbible.info cross-references (CC-BY), top by votes",
 "story": {
  "storySoFar": "Micah prophesied to Judah and Israel during the reigns of Jotham, Ahaz, and Hezekiah amid social injustice, idolatry, and political turmoil. [[MIC.1.1-2.13|The first cycle addressed judgment of Samaria and Jerusalem with restoration of a remnant]]. [[MIC.3.1-5.15|The second cycle brought judgment on rulers and prophets alongside promises of future restoration]]. The third cycle of judgment and restoration then opened with judgment on Israel.",
  "world": {
   "when": "roughly 750-686 BC during reigns of Jotham, Ahaz, and Hezekiah",
   "where": "Judah and Israel",
   "power": "Assyrian Empire threatening northern kingdom",
   "pressures": "social injustice, idolatry, and political turmoil",
   "dailyLife": ""
  },
  "people": [
   {
    "name": "Micah",
    "who": "prophet from Moresheth in Judah",
    "wants": "deliver God's messages of judgment and hope",
    "relation": "addresses Judah and Israel",
    "onStage": true
   },
   {
    "name": "Israel and Judah",
    "who": "people addressed by the prophet",
    "wants": "",
    "relation": "recipients of God's case",
    "onStage": true
   },
   {
    "name": "rulers and prophets",
    "who": "political and religious elites",
    "wants": "",
    "relation": "targeted for condemnation",
    "onStage": true
   }
  ],
  "whyNow": {
   "tension": "The LORD brings a case against His people Israel after prior cycles of judgment and restoration oracles.",
   "watchFor": [
    "LORD's indictment",
    "past acts recalled",
    "requirements stated"
   ]
  },
  "sectionSummary": "The LORD presents a case against Israel recalling deliverance from Egypt and requiring justice, mercy, and humble walk with God.",
  "era": "Divided Kingdom",
  "approxDate": "750-686 BC",
  "evidence": [
   "intro:MIC:context",
   "intro:MIC:author",
   "intro:MIC:audience",
   "outline:MIC:0",
   "outline:MIC:7",
   "outline:MIC:14",
   "outline:MIC:15"
  ],
  "model": "xai:grok-4.3",
  "check": "pass",
  "scope": "section",
  "scopeLabel": "The Case against Israel (6:1–8)"
 },
 "chapter": {
  "book": {
   "code": "MIC",
   "name": "Micah",
   "chapters": 7
  },
  "chapter": 6,
  "title": "Micah 6",
  "verses": 16,
  "where": [
   {
    "title": "Third Cycle of Judgment and Restoration",
    "range": "6:1–7:20",
    "href": "/Micah_6-7"
   },
   {
    "title": "Judgment on Israel",
    "range": "6:1–7:6",
    "href": "/Micah_6:1-7:6"
   }
  ],
  "sections": [
   {
    "id": 16,
    "title": "The Case against Israel",
    "range": "1–8",
    "href": "/Micah_6:1-8",
    "opening": "Hear now what the LORD says: “Arise, plead your case before the mountains, and let the hills hear your voice.",
    "summary": null
   },
   {
    "id": 17,
    "title": "The Punishment of Israel",
    "range": "9–16",
    "href": "/Micah_6:9-16",
    "opening": "The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who…",
    "summary": null
   }
  ],
  "names": [
   {
    "kind": "person",
    "items": [
     {
      "id": "aaron_1",
      "verses": [
       4
      ],
      "k": "person",
      "n": "Aaron",
      "d": "The eldest son of Amram and Jochebed, a daughter of Levi",
      "first": "Exodus 4:14",
      "chs": 98,
      "m": "Aaron"
     },
     {
      "id": "miriam_2087",
      "verses": [
       4
      ],
      "k": "person",
      "n": "Miriam",
      "d": "The sister of Moses and Aaron",
      "first": "Exodus 15:20",
      "chs": 7,
      "m": "Miriam"
     },
     {
      "id": "moses_2108",
      "verses": [
       4
      ],
      "k": "person",
      "n": "Moses",
      "d": "Son of Amram and Jochebed",
      "first": "Exodus 2:10",
      "chs": 204,
      "m": "Moses"
     },
     {
      "id": "balaam_593",
      "verses": [
       5
      ],
      "k": "person",
      "n": "Balaam",
      "d": "Lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites",
      "first": "Numbers 22:5",
      "chs": 12,
      "m": "Balaam"
     },
     {
      "id": "balak_387",
      "verses": [
       5
      ],
      "k": "person",
      "n": "Balak",
      "d": "A son of Zippor, and king of the Moabites",
      "first": "Numbers 22:2",
      "chs": 7,
      "m": "Balak"
     },
     {
      "id": "beor_466",
      "verses": [
       5
      ],
      "k": "person",
      "n": "Beor",
      "d": "The father of Balaam",
      "first": "Numbers 22:5",
      "chs": 8,
      "m": "Beor"
     },
     {
      "id": "moab_2103",
      "verses": [
       5
      ],
      "k": "person",
      "n": "Moab",
      "d": "Son of Lot and Daughter of Lot - Older",
      "first": "Genesis 19:37",
      "chs": 56,
      "m": "Moab"
     },
     {
      "id": "ahab_113",
      "verses": [
       16
      ],
      "k": "person",
      "n": "Ahab",
      "d": "The son of Omri, whom he succeeded as the seventh king of Israel",
      "first": "1 Kings 16:28",
      "chs": 17,
      "m": "Ahab"
     },
     {
      "id": "omri_2243",
      "verses": [
       16
      ],
      "k": "person",
      "n": "Omri",
      "d": "Named in 4 chapter(s)",
      "first": "1 Kings 16:16",
      "chs": 4,
      "m": "Omri"
     }
    ]
   },
   {
    "kind": "place",
    "items": [
     {
      "id": "place-egypt_362",
      "verses": [
       4
      ],
      "k": "place",
      "n": "Egypt",
      "d": "The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture",
      "first": "Genesis 12:10",
      "chs": 212,
      "lat": 26.4902014068366,
      "lon": 29.88079617,
      "m": "Egypt"
     },
     {
      "id": "place-gilgal_476",
      "verses": [
       5
      ],
      "k": "place",
      "n": "Gilgal",
      "d": "From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and…",
      "first": "Deuteronomy 11:30",
      "chs": 21,
      "lat": 32.1547,
      "lon": 34.95372,
      "m": "Gilgal"
     },
     {
      "id": "place-moab_815",
      "verses": [
       5
      ],
      "k": "place",
      "n": "Moab",
      "d": "The land of Moab, called also the “country of Moab”, on the east of Jordan and the Dead Sea, and south of the Arnon",
      "first": "Genesis 36:35",
      "chs": 57,
      "lat": 31.499159,
      "lon": 35.780512,
      "m": "Moab"
     },
     {
      "id": "place-shittim_1086",
      "verses": [
       5
      ],
      "k": "place",
      "n": "Shittim",
      "d": "Acacias, also called “Abel-shittim”, a plain or valley in the land of Moab where the Israelites were encamped after their two victories over Sihon…",
      "first": "Numbers 25:1",
      "chs": 4,
      "lat": 31.85826218,
      "lon": 35.64156653,
      "m": "Shittim"
     }
    ]
   },
   {
    "kind": "group",
    "items": []
   }
  ],
  "crossRefs": [
   {
    "f": "6:1",
    "to": "Jeremiah 22:29",
    "sec": 16,
    "snip": "O land, land, land, hear the word of the LORD!",
    "section": "The Case against Israel"
   },
   {
    "f": "6:2",
    "to": "Hosea 4:1",
    "sec": 16,
    "snip": "Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land…",
    "section": "The Case against Israel"
   },
   {
    "f": "6:3",
    "to": "Jeremiah 2:5",
    "sec": 16,
    "snip": "This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me? They…",
    "section": "The Case against Israel"
   },
   {
    "f": "6:10",
    "to": "Amos 3:10",
    "sec": 17,
    "snip": "“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their…",
    "section": "The Punishment of Israel"
   },
   {
    "f": "6:11",
    "to": "Hosea 12:7",
    "sec": 17,
    "snip": "A merchant loves to defraud with dishonest scales in his hands.",
    "section": "The Punishment of Israel"
   },
   {
    "f": "6:12",
    "to": "Jeremiah 9:8",
    "sec": 17,
    "snip": "Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but…",
    "section": "The Punishment of Israel"
   }
  ],
  "previous": {
   "chapter": 5,
   "sections": [
    "A Ruler from Bethlehem",
    "The Remnant of Jacob"
   ]
  },
  "next": {
   "chapter": 7,
   "sections": [
    "Israel’s Great Misery",
    "Israel’s Confession and Comfort",
    "God’s Compassion on Israel"
   ]
  },
  "facts": {
   "author": "Micah of Moresheth",
   "audience": "The text addressed Judah and Israel, targeting both commoners and leaders, including the political and religious elites.",
   "date": "Micah prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, roughly between 750 and 686 BC.",
   "theme": "Judgment and Renewal",
   "summary": "Micah, a prophetic text, warns Israel and Judah of impending judgment due to their sins, emphasizing injustice and idolatry. It foretells the destruction of Samaria and Jerusalem but also offers hope through the promise of restoration and a future ruler from Bethlehem."
  },
  "era": {
   "index": 6,
   "label": "Divided kingdom"
  },
  "routeBible": "https://route.bible/MIC.6"
 }
}